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Kent Brushes - boar bristles

Views: 4163242 Last Updated: 15/08/2011
Question

 

please publish this on your website. i watches a documentry on BBC called "Kill It, Cut It, Use It-PIG"
and i found out that REAL BRISTLES mean hog, wild boar hair which is exported from India and China and the brushes are made in the UK. so anything with real bristle labelled, means its from a pig. i personally didnt know this and i owned a KENT brush and threw it away as soon as i found this. http://www.kentbrushes.com/advice_badger.asp

http://www.bbc.co.uk/programmes/b0126jm8


Answer

 
Last Updated: 15/08/2011

Please kindly do look at these web-sites to see how widespread the use of pig bristles is.

http://www.kentbrushes.com/advice_badger.asp

http://www.bbc.co.uk/programmes/b0126jm8
 

 

 In the name of Allah, Most Compassionate, Most Merciful,  

(Source: http://www.daruliftaa.co.uk/  )

By: Mufti Muhammad ibn Adam

A pig is considered to be essentially filthy (najas al-ayn), hence the position of the Hanafi School and that of many other imams, is that the skin, hair, and all other components of the pig remains filthy even after the tanning process is carried out.

Imam Ibn Abidin (Allah have mercy on him) explains:

“(al-Haskafi’s statement: “Pigskin cannot be purified”) this is due to the fact that a pig is considered essentially filthy (najas al-ayn), in that the essence of a pig with all its body-components is filthy, whether dead or alive. Hence, the filthiness is not because of the blood that is contained in its body like other non-pure animals. Therefore, it does not accept purification (by tanning or other such methods)….” (Radd al-Muhtar, 1/204)

Imam al-Haskafi (Allah have mercy on him) states specifically with regards to pig-hair:

“The hair of a dead animal other than a pig…….is pure”

Imam Ibn Abidin (Allah have mercy on him) explains:

“According to Imam Abu Yusuf, which is the Dhahir al-Riwaya (established narration) in the Hanafi School, the hair of a pig is considered filthy and impure. This is the position chosen by Imam al-Kasani in his al-Bada’i and Imam al-Mawsili in his al-Ikhtiyar. Thus, if one prayed with pig-hair more than the amount of a dirham, one’s prayer would not be valid…” (Radd al-Muhtar ala al-Durr al-Mukhtar, 1/206)

In light of the above, it will not be permitted to acquire and use a hair brush that is made of boar bristles. If one is relatively certain of the hair brush being predominantly made of pig-hair, then one must avoid using the brush. If one offers salat with pig-hair (or any other part of a pig’s body) attached to one’s self or clothing, then one would have to repeat one’s prayer.

However, using dry hair brushes would not make one’s hair filthy, for the coming into contact with dry pig-hair does not transfer the filth to one’s body. Thus, the prayers you performed after using a dry hair brush made of boar bristles would not have to be repeated. However, if one’s hair or body comes into contact with a wet boar bristles brush, then one should wash one’s hair and repeat the prayer. (See: Fatawa Mahmudiyya, 17/393-3940)

And Allah knows best 

Mufti Muhammad ibn Adam
Darul Iftaa
Leicester , UK

 

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